Manusmriti In Gujarati Pdf Free 43
it is submitted that the order of 24th may 2012 passed by the foreign secretary, upholding the order passed by the foreign secretary on 10th april 2012, as the first order, was not only an illegal order, it was also passed in violation of the full faith and credit clause.
Manusmriti In Gujarati Pdf Free 43
therefore, the order passed by the supreme court, on 4th april 2013, upholding the stay order passed by the supreme court on 24th may 2012, is not only illegal and unconstitutional, it is also obtained in a manner which is contrary to the fundamental right guaranteed under article 19(1) of the constitution. the fundamental right to life of the diplomat can only be protected under the provisions of the vcdr. this is also evident from the absence of any reference to the right to life of the diplomat by the supreme court itself in its order. in fact, the judgment itself has extended itself to immovable properties of the diplomatic agent. it is submitted that, a person against whom the order of 24th may 2012 has been passed, does not lose his right to immunity if he has not complied with that order.
in gujarat, a number of people from the lower strata of society, who speak the local language, are following the sarvadharma (full of all duties), the criteria for manhood. hindu family laws discriminate against women and other lower castes by barring them from the use of the sanskrit language, which is the language of culture and knowledge (as intended by lord shiva in the ramayana, as he is said to be the writer). the treatment of women by hindu families, most often in the name of purity, and the suppression of lower caste people are two other major concerns of dalit literature. often, such books are banned or destroyed. most such books are written by dalit women and are a voice of their grievances. dalits are discriminated in almost all spheres, including the education system, which is also the result of the rigid caste hierarchy. however, many such forms of writings have been made by men. although the vcdr laid down that the upper caste hindus as well as the others have to treat with love and honour the ones in the lower castes, many did not think the same way. they were envious of the lower caste hindus and their women, and the womans right to education and freedom from upper caste domination is a continuous struggle of dalit literature. thus, many such writings are filled with anger.
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